Catholic Mass Readings and Reflection April 28, 2026

By CL

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Catholic Mass Readings and Reflection April 28, 2026

First Reading: Acts 11:19-26

Psalm 87:1-3, 4-5, 6-7 (Psalm 117:1a)

R/. O praise the Lord, all you nations

Gospel Acclamation

V/. Alleluia

R/. Alleluia

V/. My sheep hear my voice, says the Lord, and I know them, and they follow me.

R/. Alleluia

Gospel: John 10:22-30

At that time the Feast of Dedication took place at Jerusalem. It was winter, and Jesus was walking in the temple, in the colonnade of Solomon. So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, but you do not believe because you are not among my sheep. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.”.

Daily Gospel Reflection

1. In the Gospel today, the Jewish authorities surround Jesus and demand, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” They feign ignorance, acting as though Jesus has deliberately hidden His true identity from them.

2. But there is absolutely no suspense or mystery. Jesus responds, “I told you, and you do not believe.” His profound works of mercy, His miraculous healings, and His authoritative preaching were undeniable testimonies of His divinity. The real issue is not a lack of evidence, but a lack of reverence. They are completely blinded by their own stubborn pride and prejudice.

3. Jesus explicitly diagnoses their spiritual disease: “You do not believe, because you are not among my sheep.” To be a sheep of the Good Shepherd requires a disposition of profound humility. It requires one to relinquish worldly arrogance and submit entirely to the divine will. The religious authorities stubbornly refuse to become sheep, preferring instead to remain lords of their own manufactured kingdoms.

4. In sharp contrast, we witness the beautiful docility of the Gentiles in Antioch in the first reading. They were considered absolute outsiders, lacking the long religious pedigree and the meticulous legal traditions of the Jews. Yet, when the scattered disciples preach the Word to them, they receive it with magnificent openness.

5. The hand of the Lord is with them, and a great number turn to the faith. When Barnabas arrives, he does not see a rigid adherence to legalistic rituals; rather, he sees “the grace of God” and rejoices. He encourages them to remain faithful to the Lord in absolute firmness of heart. Because of this spiritual fecundity, he brings Saul to assist, and together they teach a large multitude.

6. It is no coincidence that it was in Antioch that the disciples were first called “Christians.” This noble title was not merely a demographic category or a label of convenience. It was an identity of consequence, forged through a living, breathing communion with Christ. They lived the life of the Shepherd so vividly, and mirrored His charity so authentically, that the secular world could not help but name them after Him.

7. We must sincerely evaluate our own discipleship: Do we resemble the stubborn authorities in Jerusalem, or the receptive disciples in Antioch? We often demand that God prove Himself to us, asking Him to remove our “suspense” with dramatic signs, while completely ignoring the quiet, daily promptings of His sanctifying grace.

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