Catholic Mass Readings and Reflection September 29, 2024

By CL

Published on:

Catholic Mass Readings and Reflection September 29, 2024

R/. The precepts of the Lord are right; they gladden the heart.

V/. Alleluia

R/. Alleluia

V/. Your word, O Lord, is truth; sanctify us in the truth.

R/. Alleluia.

At that time: John said to Jesus, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterwards to speak evil of me. For the one who is not against us is for us. For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward. “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, ‘where their worm does not die and the fire is not quenched.’

1. In the gospel, the compelling theme is the gravity of sin. Sin is so grave that it is better to “sever those parts of the body that cause to sin”, or to “do away with that person that causes another to sin”.

2. Certainly Jesus sounds stern in his words: “If your hand causes you to sin, cut it off; if your foot causes you to sin, cut it off; if your eye causes you to sin, pluck it off”. Then, “if someone leads another to sin, let him be thrown into the sea, with a millstone tied around”.

3. Why such a severity? Obviously for two reasons: it causes spiritual ruin because it loses eternity. Second, it causes fraternal ruin because it misleads another to sin.

4. This awareness of the gravity of sin and the severity of its penal consequences is very timely and relevant for our times. Truly we are living in a time and a society where the sense of sin, the fear of sin is rapidly diminishing.

5. It is a permissible society where all sin and evil is permitted, justified, glorified and even promoted in the name of fun, enjoyment, modernity and progress. Sin is taken lightly and for granted.

6. In such a society, we need to reawaken a moral and spiritual consciousness. It is not that we want to moralize our whole life, increasing a sense of guilt and remorse. It is also not to promote a punitive or penalizing culture. It is also not policing human conduct and action.

7. It is more recapturing the lost sensitivity and consciousness, both spiritual and fraternal. We need to become more and more people of spiritual depth and moral responsibility. Only such a culture can save the society from its decadent culture of terror, violence and destruction.

8. Therefore, we need to foster a counter- culture that counters sin and its destructive effects. What does this remedial culture consist of? Some of the components are outlined in today’s word of God.

9. First, enhance the spirit of wisdom which realizes that it is better to lose a limb but gain eternal heaven than to have all limbs intact but lose heaven and be thrown into hell. This wisdom is often missing because of which people hastily opt for temporary gratification and forfeit lasting satisfaction and fulfilment.

10. Then, counter two strong evil army chiefs. They are namely jealousy and excessive entanglement with riches. The beauty and happiness is many times reduced mainly because of ego- clashes. Jealousy reigns high in the life of many.

11. They cannot tolerate other’s growth and good performance. The same happens in the spiritual realm as well. Many cannot accept and appreciate when some others do well or come up.

12. In the first reading, Moses and in the gospel, Jesus stand as contrary to jealousy. They are not moved by the force of jealousy. Rather, they are so magnanimous to rejoice when others receive gifts of God and excel.

13. St James in his epistle warns us to guard against the evil of riches. In fact, riches in themselves are not wrong. What is wrong is excessive lust  for riches and attachment to them. James heavily denounces the rich and how they deal with others.

14. All riches and money are meant for being truthful and faithful. Greed and arrogance are the offshoots and agents of this false culture. In contrast to them, Learn to remain humble. Cultivate a constant spirit of giving and sacrificing. Learn to be good.

Catholic Leaf is website that provides Sundays and Weekdays catholic reflections. Please use catholic leaf as a tool for preparing your Homily.