Catholic Mass Readings and Reflection September 15, 2025

By CL

Published on:

Catholic Mass Readings and Reflection September 15, 2025

First Reading: 1 Timothy 2:1-8

Psalm 28:2, 7, 8-9 (R. 6)

R/. Blest be the Lord, for he has heard the sound of my appeal.

Gospel Acclamation

V/. Alleluia

R/. Alleluia

V/. God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish but have eternal life.

R/. Alleluia

Gospel: John 19:25-27

Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.

OR

Gospel: Luke 2:33-35

And his father and his mother marveled at what was said about him. And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”

Daily Gospel Reflection

1. Today, we commemorate Mary as the Mother of Sorrows. In the first place, it does not mean she is a sorrowful mother, given to sadness and devoid of joy in life. Rather, it means that she herself has gone through experiences of sorrow. She knows the bitterness and pain of human suffering.

2. By God’s grace, she was exempted from the stain of sin. But it did not exclude her from the situations of the struggle of preserving that grace of sinlessness. Just as Jesus in his humanity became completely one like us except sin, so also Mary was totally one with us except sin.

3. Seven sorrows or dolours are specified in her life: prophecy of Simeon, flight into Egypt, loss of Jesus in the temple, Mary walks the way of the cross along with Jesus, Mary stands at the foot of the cross, Mary witnesses the death of Jesus and receives his dead body, Mary lays Jesus’ body in the sepulchre.

4. The mention of only seven instances or situations does not mean that Mary’s sorrow was limited only to those moments. These are actually indicators of an entire life that bore the marks of suffering. Just as Jesus was born, already destined to suffer as the Saviour, so also Mary was destined to be the mother of sorrows by her vocation and mission as the unique collaborator in God’s plan of salvation.

5. Thus, the seven sorrows are not isolated experiences of sorrow. In each of them, we can detect and feel the intensity of pain. In all of them, there is suffering due to experiences of uncertainty, separation, suffering, and death, all concerning the most loved one, and that is Jesus.

6. Thus, what is notable in Mary’s suffering is that it is in reference to Jesus. She suffers because she loves him so deeply, intimately, and passionately. She suffers because her son suffers.

7. Another aspect of her sorrow was her love for sinful humanity and her concern for their salvation. Just as God in His infinite love and mercy is anguished over human sinfulness, Mary too shares the same pain for humanity. Their leaning to sin, their constant fall into sin, sorrows her tender maternal heart.

8. Thus, Mary’s sorrow would denote these two essential components: the “personal”, that is, her personal love for Jesus, and the “salvific” or “missionary”, that is, her commitment and anguish over the mission of salvation. Nevertheless, in both there is “com-passion”, that is, she suffers together with those who suffer, be it her son Jesus or the other sons and daughters.

9. Today, the mother of sorrows stands for us like a mother who understands our human predicament, cares for us with the deepest concern, shares in our lot in solidarity, bears our burden in silence and patience and assures us a re-ignited hope in our own human struggles.

Catholic Leaf is website that provides Sundays and Weekdays catholic reflections. Please use catholic leaf as a tool for preparing your Homily.