Catholic Mass Readings and Reflection October 19, 2025

By CL

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Catholic Mass Readings and Reflection October 19, 2025

First Reading: Exodus 17:8-13

Psalm 121:1-2, 3-4, 5-6, 7-8 R.(cf. 2)

R/. Our help comes from the Lord, who made heaven and earth

Second Reading: 2 Timothy 2:8-13

Gospel Acclamation

V/. Alleluia

R/. Alleluia

V/. The word of God is living and active, discerning the thoughts and intentions of the heart

R/. Alleluia

Gospel: Luke 18:1-8

At that time: Jesus told his disciples a parable to the effect that they ought always to pray and not lose heart. He said, “In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” And the Lord said, “Hear what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”

Daily Gospel Reflection

1. Many times, many measure the quality, efficacy, and greatness of prayer in terms of favours received. Questions of number, quantity, and speed concerning the favours requested become very decisive. Accordingly, one is rated to be a devout person if he receives many favours so quickly or immediately.

2. This is very much in line with the mind and culture of the present society. It is a culture where number, quantity, and speed are the measuring rods for greatness. How many, how much, and how fast – these are the deciding criteria. This is in fact, a worldly, profane, and materialistic mindset. It is a calculative and quantitative mentality.

3. The same mentality affects the spiritual realm as well. Consequently, oftentimes, interiority and depth take a back seat while the externals take the upper hand. Thus, there is the danger of losing patience and perseverance, and falling into shallowness and superficiality.

4. The serious problem with this kind of “instant” and favour-interested” mentality is, faith becomes unsteady and fluctuating. How? When one prays and gets what he wants, it is okay. But what about not receiving what is prayed for? What about not getting how, how much and when we want it?

5. Therefore, what is required for the right spirit of prayer is “perseverance”. All three readings of the day focus on this. In the first reading, we hear that “his (Moses’) hands were steady until the going down of the sun”. It was the context of the fight between Israel with Amalek. And “Whenever Moses held up his hand, Israel prevailed, and whenever he lowered his hand, Amalek prevailed.”

6. In the second reading, we are exhorted to “Continue in what we have learned and firmly believed.” Here, the purpose of all scripture and the efficacy of all prayer are so explicit. It is a fourfold purpose: “for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” Further, we are urged to “be ready in season and out of season, reprove, rebuke and exhort, with complete patience and teaching.

7. In the gospel too, Jesus is crystal clear that our prayer must be persevering and not easily giving up. “We ought always to pray and not to lose heart.” He drives home this message through a simple example of a widow. She was approaching an unrighteous judge for justice. For a while he refused. But he had to relent and do justice because of her continual, persistent coming.

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