Catholic Mass Readings and Reflection July 29, 2025
Tuesday – 17th Week in Ordinary Time
29th July 2025 (Tuesday)
Psalter: Week 1
Readings of the Day
First Reading: Exodus 33:7-11; 34:5b-9, 28
In those days: Moses used to take the tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting. And everyone who sought the Lord would go out to the tent of meeting, which was outside the camp. Whenever Moses went out to the tent, all the people would rise up, and each would stand at his tent door, and watch Moses until he had gone into the tent. When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the Lord would speak with Moses. And when all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise up and worship, each at his tent door. Thus the Lord used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent. And Moses proclaimed the name of the Lord. The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.” And Moses quickly bowed his head towards the earth and worshiped. And he said, “If now I have found favour in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.” So he was there with the Lord for forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments.
Psalm 103:6-7, 8-9, 10-11, 12-13 (R. 8a)
R/. The Lord is compassionate and gracious.
Gospel Acclamation
V/. Alleluia
R/. Alleluia
V/. The seed is the word of God, Christ is the sower; all who come to him will live forever.
R/. Alleluia
Gospel: Matthew 13:36-43
At that time: Jesus left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” He answered, “The one who sows the good seed is the Son of Man. The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. Just as the weeds are gathered and burned with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all lawbreakers, and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
Daily Gospel Reflection
Tuesday – 17th Week in Ordinary Time
Main Point: True faith is not so much a matter of mind that comprises knowing many things. But rather it is a matter of believing, loving and living few things that are essential
1. John in the first reading affirms, “God is love”. As a sign and testimony of this, He gave His own Son as expiation for our sins. So, he who abides in love abides in God and God abides in him”.
2. Therefore, it is only by love that we are born of God, belong to God, know God and abide in God. The two concrete fruits and results of this love and abiding in God are faith and charity. In other words, if we really love God and abide in Him, we will believe and live in love.
3. This is the twin principle we see quite clearly in Martha whom we commemorate today. She believed in the Lord. She believed even when her brother Lazarus died. She believed in Jesus’ love and power even when he delayed visiting her dead brother. She believed in Jesus as the Messiah that would save the world. She believed in Jesus as the one that gives eternal life. She believed and she loved him ardently.
4. One cannot deeply believe if one does not deeply love. This is indicated by a small insignificant detail: at the death of her brother, many were coming to Martha to console her. But, when Martha heard that Jesus was coming, she went and met him.
5. If faith moves, love meets. In faith, Martha moves to meet Jesus. In love, she meets him for whom her heart moves her. In faith, she reaffirms her unshaken trust in Jesus and his mercy. In love, she remains intimate to him.
6. Martha stands as a lovely harmony of loving and living. This is manifested in believing and serving. She is a woman of love and she lives it, in her faith and service.
My Practice: Love and live, believe and serve. Loving cannot be separated from life in its concreteness. And believing cannot be dissociated from serving. One who professes to love but fails to live it in life, one who professes to believe but fails to serve, are dubious