Catholic Mass Readings and Reflection December 27, 2025

By CL

Published on:

Catholic Mass Readings and Reflection December 27, 2025

First Reading: 1 John 1:1-4

Psalm 97:1-2, 5-6, 11-12 R. (12)

R/. Rejoice in the Lord, you just

Gospel Acclamation

V/. Alleluia

R/. Alleluia

V/. We praise you, O God; we acclaim you as Lord; the glorious company of Apostles praise you.

R/. Alleluia

Gospel: John 20: 2-8

On the first day of the week: Mary ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” So Peter went out with the other disciple, and they were going toward the tomb. Both of them were running together, but the other disciple outran Peter and reached the tomb first. And stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, and the face cloth, which had been on Jesus’ head, not lying with the linen cloths but folded up in a place by itself. Then the other disciple, who had reached the tomb first, also went in, and he saw and believed.

Daily Gospel Reflection

1.     The Christmas mood still hovers over us during this Christmas Octave. The celebration of John’s feast once again strongly reminds us of Christmas as a Love-feast. God loves us so much and so He gives His only Son as His most precious and incomparable gift to us.

2.     Our birth is already a gift from God. The life that we enjoy is a share, an extension of His very life. But God is not satisfied with that. He wants to show it much more directly and intensely. That is why He incarnates His only Son. He takes our flesh. He was born as one of us. Thus, the birth of Christ is the “fullness of life”, a “heightening of our birth”.

3.     His birth is the greatest testimony of his sensitivity toward our sinful life and his solidarity with us. When our life gets tainted by sin and loses the fullness of life, he becomes like us. Thereby he wants to remove those stains. He wants to restore us to our original beauty and dignity.

4.     St John, the Apostle of love whose feast we celebrate today indicates how we must receive this “birthing love” of God amidst us and how we must respond to it. If you want to experience and relish this incarnate love of God, then incarnate the same love in and through us.

5.     This implies a double duty and challenge: first of all, to experience his love personally and then share the same with others. How did John experience Jesus’ love personally? He stayed and lived with him in intimacy and inseparable communion.

6.     This sense of intimacy is so deeply manifest in his intimate and personal expressions. He could say confidently and convincingly: “The life was made manifest, and we have heard it, we have seen with our eyes, and we have looked upon and touched with our hands”.

7.     This personal experience of the Life of God leads to a duty to “testify to it and proclaim to others”. This implies it is a twofold mission: in word and life. The whole purpose is to promote and foster the same “fellowship with the Father and the Son” through the Spirit.

8.     That is what St John did. He bore witness to that love that he himself experienced, by word, both proclaimed and written, and by his life example. He lived a life of love.

Catholic Leaf is website that provides Sundays and Weekdays catholic reflections. Please use catholic leaf as a tool for preparing your Homily.