Catholic Mass Readings and Reflection November 27, 2025

By CL

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Catholic Mass Readings and Reflection November 27, 2025

First Reading: Daniel 6:11-27

Daniel 3:68, 69, 70, 71, 72, 73, 74 R.(59b)

R/. Sing praise to him and highly exalt him forever.

Gospel Acclamation

V/. Alleluia

R/. Alleluia

V/. Straighten up and raise your heads, because your redemption is drawing near.

R/. Alleluia

Gospel: Luke 21:20-28

At that time: Jesus said to his disciples, “But when you see Jerusalem surrounded by armies, then know that its desolation has come near. Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, for these are days of vengeance, to fulfill all that is written. Alas for women who are pregnant and for those who are nursing infants in those days! For there will be great distress upon the earth and wrath against this people. They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled. “And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”

Daily Gospel Reflection

1. The scene from Daniel is very familiar yet ever fresh. Daniel is faultless in his public life, and his enemies know they will find no charge against him “unless it is in connection with the law of his God”. Therefore, they cleverly manipulate the king into signing a decree that no one shall pray to any god or man except the king for thirty days. Daniel knows the decree, yet he continues to pray as usual.

2. We see in Daniel a clear order of priorities. He does not choose safety over fidelity, reputation over prayer, or compromise over communion with God. Many would say, “Just thirty days without prayer, to save your life!” But Daniel knows that life without faithfulness to God is not really life. Better a den with God than a palace without Him.

3. Consequently, his enemies get what they want: Daniel is thrown into the lions’ den. The king is deeply distressed, yet bound by his own decree. He spends a sleepless night and comes in haste in the morning, crying out in anxiety: “Daniel, servant of the living God, has your God been able to deliver you from the lions?” And Daniel answers calmly from within the den.

4. Daniel declares: “My God sent His angel and shut the lions’ mouths.” The lions are still lions, but their power is restrained by God. This is very consoling: God does not always remove the lions from our life, but He can shut their mouths. The threats, the dangers, the hostile forces may remain, but they will not devour us if we remain steadfast in Him.

5. The gospel paints another frightening picture: Jerusalem surrounded by armies, days of vengeance, great distress upon the land, people fainting with fear, the powers of the heavens shaken. It is a language of upheaval, collapse, and crisis. But in the midst of this, Jesus says a very surprising word: “When these things begin to take place, stand up and raise your heads, because your redemption is drawing near.”

6. Very often we react just the opposite. At the slightest sign of difficulty, we bow down our heads in fear, discouragement, or despair. When there are tensions in family, uncertainties in finances, failures in studies or work, or moral confusion around us, we think everything is lost. We see only lions and collapsing walls, not the God who is still Lord over them.

7. Daniel’s night in the den and Jesus’ discourse on the end-times teach us the same lesson: do not be naïve about evil, but do not be paralysed by it either. Evil, injustice, persecution, confusion – all are real. But they are not ultimate. They have a time limit and a boundary. Beyond and above them stands the “Son of Man coming in a cloud with power and great glory”.

8. The crucial question, then, is not, “Will there be dens and turmoil?” – for there will be. Rather it is, “How do I live when they come?” Shall I give up prayer to save my position? Shall I dilute my faith to avoid criticism? Shall I join the crowd to escape isolation? Or shall I, like Daniel, keep my window open toward God; and, like the disciples, lift up my head in trust when others collapse in fear?

9. In a world that often tempts us to hide our faith or to reduce it to private sentiment, Daniel invites us to a visible, uncompromising fidelity. In a time when news of wars, natural calamities, and moral crises easily fill us with anxiety, Jesus invites us not to panic but to read these signs as a call to deeper conversion and stronger hope. The true believer is not reckless, but neither is he terrified.

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