Catholic Mass Readings and Reflection July 05, 2025
Saturday – 13th Week in Ordinary Time
05th July 2025 (Saturday)
Psalter: Week 1
Readings of the Day
First Reading: Genesis 27:1-5, 15-29
When Isaac was old and his eyes were dim so that he could not see, he called Esau his older son and said to him, “My son”; and he answered, “Here I am.” He said, “Behold, I am old; I do not know the day of my death. Now then, take your weapons, your quiver and your bow, and go out to the field and hunt game for me, and prepare for me delicious food, such as I love, and bring it to me so that I may eat, that my soul may bless you before I die.” Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, Then Rebekah took the best garments of Esau her older son, which were with her in the house, and put them on Jacob her younger son. And the skins of the young goats she put on his hands and on the smooth part of his neck. And she put the delicious food and the bread, which she had prepared, into the hand of her son Jacob. So he went in to his father and said, “My father.” And he said, “Here I am. Who are you, my son?” Jacob said to his father, “I am Esau your firstborn. I have done as you told me; now sit up and eat of my game, that your soul may bless me.” But Isaac said to his son, “How is it that you have found it so quickly, my son?” He answered, “Because the Lord your God granted me success.” Then Isaac said to Jacob, “Please come near, that I may feel you, my son, to know whether you are really my son Esau or not.” So Jacob went near to Isaac his father, who felt him and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” And he did not recognize him, because his hands were hairy like his brother Esau’s hands. So he blessed him. He said, “Are you really my son Esau?” He answered, “I am.” Then he said, “Bring it near to me, that I may eat of my son’s game and bless you.” So he brought it near to him, and he ate; and he brought him wine, and he drank. Then his father Isaac said to him, “Come near and kiss me, my son.” So he came near and kissed him. And Isaac smelled the smell of his garments and blessed him and said, “See, the smell of my son is as the smell of a field that the Lord has blessed! May God give you of the dew of heaven and of the fatness of the earth and plenty of grain and wine. Let peoples serve you, and nations bow down to you. Be lord over your brothers, and may your mother’s sons bow down to you. Cursed be everyone who curses you, and blessed be everyone who blesses you!”
Psalm 135:1b-2, 3-4, 5-6 R.(3a)
R/. Praise the Lord, for the Lord is good.
Gospel Acclamation
V/. Alleluia
R/. Alleluia
V/. My sheep hear my voice, says the Lord; and I know them, and they follow me.
R/. Alleluia
Gospel: Matthew 9:14-17
At that time: The disciples of John came to him, saying, “Why do we and the Pharisees fast, but your disciples do not fast?” And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.”
Daily Gospel Reflection
Saturday – 13th Week in Ordinary Time
Main Point: A person does not become holy and righteous just because he is faithful to practise some religious duties. It is only faithfulness to the Lord
1. Jesus addresses the question of fasting. He clarifies the need, the motive, and the effect of it. He answers the disciples of John who ask him why his disciples do not fast while they and those of the Pharisees fast. He indicates that he is the bridegroom and his disciples are the wedding guests. His presence is an occasion to celebrate, but they would fast in his absence.
2. Does it mean that his disciples need not fast as long as he is with them? Is fasting only an act of mourning and penance over his absence? Here, the point is not just the issue of fasting, but about the when and why of it. In no way, the value of fasting is compromised or minimised.
3. The Lord wants to teach us clearly about the whole purpose, motive, and direction of all our religious activities and observances. It is not just to fulfil a religious obligation. Rather, all our devotional practices must be oriented to the experience of the bridegroom. They should arouse in us a feeling of mourning and penance over our missing his presence.
4. Despite some disciplinary and restrictive character, every religious practice is essentially a positive experience. It is a celebration of the Lord’s presence. They help us to grow in closeness to him. They also lead us to a thorough change of life. This change is profound and holistic.
5. It is not shallow or superficial, which has only some external and temporary effects. Our acts of devotion should not be like new patches on an old cloth or new wine into old wine skins. We should throw away the old cloth and old wine skins of sin and evil.
My Practice: All our enthusiasm to practise devotions and sacrifices must be directed ultimately to a change of heart and life. They should make us experience and enjoy the Lord’s intimacy and be renewed with new cloth and wine skin