Catholic Mass Readings and Reflection March 22, 2026
Sunday – Fifth Sunday of Lent
22nd March 2026 (Sunday)
Psalter: Week 1
Readings of the Day
First Reading: Ezekiel 37:12-14
Thus says the Lord God: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. And you shall know that I am the Lord, when I open your graves, and raise you from your graves, O my people. And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the Lord, I have spoken, and I will do it, declares the Lord.”
Psalm 130:1-2, 3-4, 5-7a, 7b-8 (R. 7bc)
R/. With the Lord there is mercy, in him is plentiful redemption
Fifth Reading: Romans 8:8-11
Brethren: Those who are in the flesh cannot please God. You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
Gospel Acclamation
V/. Glory and praise to you, O Christ
R/. Glory and praise to you, O Christ
V/. I am the resurrection and the life, says the Lord: and everyone who lives. and believes in me shall never die.
R/. Glory and praise to you, O Christ
Gospel: John 11:1-45
At that time: A certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. So the sisters. sent to him, saying, “Lord, he whom you love is ill. But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it. Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if anyone walks in the night, he stumbles, because the light is not in him. After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” The disciples said to him, “Lord, if he has fallen asleep, he will recover” Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. Then Jesus told them plainly, “Lazarus has died, and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.” Now when Jesus came, he found that Lazarus had already been in the tomb four days. Bethany was near Jerusalem, about two miles off, and many of the Jews had come to Martha and Mary to console them concerning their brother. So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the houseMartha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask from God, God will give you.” Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.” When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” And when she heard it, she rose quickly and went to him. Now Jesus had not yet come into the village, but was still in the place where Martha had met him. When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. Now when Mary came to where Jesus. was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. And he said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus wept. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?” Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odour, for he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” When he had said these things, he cried out with a loud voice, “Lazarus, come out.” The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.” Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him.
Daily Gospel Reflection
Sunday – Fifth Sunday of Lent
Main Point: We are asked to live and spread a culture of life in a world where a culture of death rules. How and where can I locate it?
1. The concept of life is central to all three of today’s readings from God’s Word. The creator of life is God. Life is given by Jesus. Life is encouraged by the Holy Spirit. God desires for us to live, both now and in forever, with the divine life. He desires to offer us abundant life (Jn 10.10).
2. Through the prophet Ezekiel, God promises life: “I will open your graves, raise you from them, and bring you back.” I will give you my spirit so you can survive. In Jesus Christ, these words are realized. He raises Lazarus from the dead and brings him back by opening his tomb. He gives himself his life-giving spirit, and he comes to life.
3. How can we accept and live this life now? When we do not die, we are alive. Thus, defeat the force of death in order to survive. It is clear that the death we discuss is not the same as physical death. Spiritual death is what it is. Sin is the cause of such a death.
4. The works of the body are a tangible manifestation of the consequences of sin. The body and flesh are not the same thing. Anything that is in opposition to the Spirit and the spiritual is called flesh. Flesh represents all of our immoral instincts, attitudes, and behaviors.
5. We won’t be agreeable to God as long as we live in the world of the body, follow the impulses and desires of the flesh, and indulge in its pleasures and diversions. In the Spirit, we shall be dead.
6. Consequently, when we emerge from the tombs of sin, body, and death, we shall be alive. Avoiding flesh is insufficient; we also need to cultivate the life of the Spirit. Only when we live in the realm of the Spirit rather than the world of the body is that feasible.
7. When we follow the Spirit’s greater impulses and promptings, we may live in the domain of the Spirit. When we let the Spirit live inside of us, we shall walk by the Spirit. When Christ resides inside us, the Spirit will reside within us. And as we consistently work to be a part of Christ, he resides inside us. When we follow his path and the paths of righteousness, we become his property.
My Practice: “To live and let others live” is the essence of our plea for a culture of life. Live in goodness and in God. Let the powers of death, particularly violence, aggressiveness, and devastation, stop. Let the streams of reverence and care for people and life grow.





